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DR.HOROWITZ ON VACCINATION,GENOCIDE, INOCULATION PROGRAMS AND EUGENICS

Eugenics is a social philosophy which advocates the improvement of human hereditary traits through various forms of intervention.^[2] Throughout history, eugenics has been regarded by its various advocates as a social responsibility, an altruistic stance of a society, meant to create healthier and more intelligent people, to save resources, and lessen human suffering.

Earlier proposed means of achieving these goals focused on selective breeding, while modern ones focus on prenatal testing and screening, genetic counseling, birth control, in vitro fertilization, and genetic engineering. Opponents argue that eugenics is immoral. Historically, a minority of eugenics advocates have used it as a justification for state-sponsored discrimination, forced sterilization of persons deemed genetically defective, and the killing of institutionalized populations. Eugenics was also used to rationalize certain aspects of the Holocaust. The modern field and term were first formulated by Sir Francis Galton in 1883,^[3] drawing on the recent work of his cousin Charles Darwin. From its inception eugenics was supported by prominent people, including H.G. Wells, Emile Zola, George Bernard Shaw, John Maynard Keynes, William Keith Kellogg and Margaret Sanger.^{[4][5] [6]} G. K. Chesterton was an early critic of the philosophy of eugenics, expressing this opinion in his book, Eugenics and Other Evils. Eugenics became an academic discipline at many colleges and universities. Funding was provided by prestigious sources such as the Rockefeller Foundation, the Kellogg Foundation, the Carnegie Institution of Washington, and the Harriman family.^[7] Three International Eugenics Conferences presented a global venue for eugenicists with meetings in 1912 in London, and in 1921 and 1932 in New York. Eugenics' scientific reputation started to tumble in the 1930s, a time when Ernst Rüdin began incorporating eugenic rhetoric into the racial policies of Nazi Germany.

Meanings and types of eugenics

The word eugenics etymologically derives from the Greek word eu (good or well) and the suffix -genēs (born), and was coined by Sir Francis Galton in 1883.

Eugenics has, from the very beginning, meant many different things to many different people. Historically, the term has referred to everything from prenatal care for mothers to forced sterilization and euthanasia. Much debate has taken place in the past, as it does today--as to what exactly counts as eugenics.^[8] Some types of eugenics deal only with perceived beneficial and/or detrimental genetic traits. These are sometimes called “pseudo-eugenics’ by proponents of strict eugenics.

The term eugenics is often used to refer to movements and social policies influential during the early twentieth century. In a historical and broader sense, eugenics can also be a study of "improving human genetic qualities." It is sometimes broadly applied to describe any human action whose goal is to improve the gene pool. Some forms of infanticide in ancient societies, present-day reprogenetics, preemptive abortions and designer babies have been (sometimes controversially) referred to as eugenic.

Because of its normative goals and historical association with scientific racism, as well as the development of the science of genetics, the western scientific community has mostly disassociated itself from the term "eugenics", although one can find advocates of what is now known as liberal eugenics. Despite its ongoing criticism in the United States, several regions globally practice different forms of eugenics.

Eugenicists advocate specific policies that (if successful) they believe will lead to a perceived improvement of the human gene pool. Since defining what improvements are desired or beneficial is perceived by many as a cultural choice rather than a matter that can be determined objectively (e.g., by empirical, scientific inquiry), eugenics has often been deemed a pseudoscience^[9]. The most disputed aspect of eugenics has been the definition of "improvement" of the human gene pool, such as what is a beneficial characteristic and what is a defect. This aspect of eugenics has historically been tainted with scientific racism.

Early eugenicists were mostly concerned with perceived intelligence factors that often correlated strongly with social class. Many eugenicists took inspiration from the selective breeding of animals (where purebreds are often strived for) as their analogy for improving human society. The mixing of races (or miscegenation) was usually considered as something to be avoided in the name of racial purity. At the time this concept appeared to have some scientific support, and it remained a contentious issue until the advanced development of genetics led to a scientific consensus that the division of the human species into unequal races is unjustifiable.

Eugenics has also been concerned with the elimination of hereditary diseases such as hemophilia and Huntington's disease. However, there are several problems with labeling certain factors as "genetic defects":

• In many cases there is no scientific consensus on what a "genetic defect" is. It is often argued that this is more a matter of social or individual choice.
• What appears to be a "genetic defect" in one context or environment may not be so in another. This can be the case for genes with a heterozygote advantage, such as sickle cell anemia or Tay-Sachs disease, which in their heterozygote form may offer an advantage against, respectively, malaria and tuberculosis.
• Although some birth defects are uniformly lethal, disabled persons can succeed in life.
• Many of the conditions early eugenicists identified as inheritable (pellagra is one such example) are currently considered to be at least partially, if not wholly, attributed to environmental conditions.

Similar concerns have been raised when a prenatal diagnosis of a congenital disorder leads to abortion (see also preimplantation genetic diagnosis).

Eugenic policies have been conceptually divided into two categories:

Positive eugenics is aimed to encourage reproduction among the genetically advantaged. Possible approaches include financial and political stimuli, targeted demographic analyses, in vitro fertilization, egg transplants, and cloning.^[10]

Negative eugenics is aimed at lowering fertility among the genetically disadvantaged. This includes abortions, sterilization, and other methods of family planning.^[10]

Both positive and negative eugenics can be coercive. Abortion by "fit" women was illegal in Nazi Germany and in the Soviet Union during Stalin's reign.

During the 20th century, many countries enacted various eugenics policies and programs, including:

• Genetic screening
• Birth control
• Promoting differential birth rates
• Marriage restrictions
• Segregation (both racial segregation as well as segregation of the mentally ill from the normal)
• Compulsory sterilization
• Forced abortions, or, conversely, forced pregnancies
• Genocide

Most of these policies were later regarded as coercive and/or restrictive, and now few jurisdictions implement policies that are explicitly labeled as eugenic or unequivocally eugenic in substance (however labeled). However, some private organizations assist people in genetic counseling, and reprogenetics may be considered as a form of non-state-enforced "liberal" eugenics.

Since the postwar period, both the public and the scientific communities have associated eugenics with Nazi abuses, such as enforced racial hygiene, human experimentation, and the extermination of undesired population groups. However, developments in genetic, genomic, and reproductive technologies at the end of the 20th century have raised many new questions and concerns about what exactly constitutes the meaning of eugenics and what its ethical and moral status is in the modern era.

Nazi Germany

Main article: Nazi eugenics

Nazi propaganda for their compulsory "euthanasia" program: "This person suffering from hereditary defects costs the community 60,000 Reichsmark during his lifetime. Fellow German, that is your money, too."

"We do not stand alone": Nazi poster from 1936 with flags of other countries with compulsory sterilization legislation.

Nazi Germany under Adolf Hitler was infamous for eugenics programs which attempted to maintain a "pure" German race through a series of programs that ran under the banner of "racial hygiene". Among other activities, the Nazis performed extensive experimentation on live human beings to test their genetic theories, ranging from simple measurement of physical characteristics to the experiments carried out by Josef Mengele for Otmar von Verschuer on twins in the concentration camps. During the 1930s and 1940s, the Nazi regime forcibly sterilized hundreds of thousands of people whom they viewed as mentally and physically "unfit", an estimated 400,000 between 1934 and 1937. The scale of the Nazi program prompted one American eugenics advocate to seek an expansion of their program, with one complaining that "the Germans are beating us at our own game".^[26] The Nazis went further, however, killing tens of thousands of the institutionalized disabled through compulsory "euthanasia" programs.^[27]

They also implemented a number of "positive" eugenics policies, giving awards to "Aryan" women who had large numbers of children and encouraged a service in which "racially pure" single women could deliver illegitimate children. Allegations that such women were also impregnated by SS officers in the Lebensborn were not proven at the Nuremburg trials, but new evidence (and the testimony of Lebensborn children) has established more details about Lebensborn practices (http://www.timesonline.co.uk/tol/news/world/europe/article626101.ece) . Also, "racially valuable" children from occupied countries were forcibly removed from their parents and adopted by German people. Many of their concerns for eugenics and racial hygiene were also explicitly present in their systematic killing of millions of "undesirable" people including Jews, Gypsies, Jehovah's Witnesses and homosexuals during the Holocaust (much of the killing equipment and methods employed in the death camps were first developed in the euthanasia program). The scope and coercion involved in the German eugenics programs along with a strong use of the rhetoric of eugenics and so-called "racial science" throughout the regime created an indelible cultural association between eugenics and the Third Reich in the postwar years.^[28]

Some researchers, such as John Glad, have questioned the relation between eugenics and the Holocaust. They argue that, contrary to popular beliefs Hitler did not regard the Jews as intellectually inferior and did not send them to the concentration camps on these grounds. In fact, in the 1930s Germans regarded the Jews as a highly talented people.^{[citation needed]} Hitler had different reasons for his genocidal policies toward the Jews.^[29] Seymour W. Itzkoff writes that the Holocaust was "a vast dysgenic program to rid Europe of highly intelligent challengers to the existing Christian domination by a numerically and politically minuscule minority". Therefore, according to Itzkoff, "the Holocaust was the very antithesis of eugenic practice."^[30] However, this proposition is not supported by most researchers. Hitler did regard Jews as being intelligent, but also considered them inferior in all other ways - morally, spiritually, artistically and physically. In his view, their intelligence enabled them to thrive, but only by undermining and perverting the civilisation of other races. The extensive Nazi propaganda comparing Jews to plagues of rats demonstrates that the Holocaust was indeed a eugenics program in its conception.^{[original research?]}

[edit] Eugenics in the United States (1890s–1945)

One of the earliest modern advocates of eugenics (before it was labeled as such) was Alexander Graham Bell. In 1881 Bell investigated the rate of deafness on Martha's Vineyard, Massachusetts. From this he concluded that deafness was hereditary in nature and, through noting that congenitally deaf parents were more likely to produce deaf children, tentatively suggested that couples where both were deaf should not marry, in his lecture Memoir upon the formation of a deaf variety of the human race presented to the National Academy of Sciences on 13 November 1883.^[31] However, it was his hobby of livestock breeding which led to his appointment to biologist David Starr Jordan's Committee on Eugenics, under the auspices of the American Breeders Association. The committee unequivocally extended the principle to man.^[32] Like many other early eugenicists, Bell proposed controlling immigration for the purpose of eugenics, and warned that boarding schools for the deaf could possibly be considered as breeding places of a deaf human race.^{[citation needed]}

Eugenics was supported by Woodrow Wilson, and, in 1907, helped to make Indiana the first of more than thirty states to adopt legislation aimed at compulsory sterilization of certain individuals.^[33] Although the law was overturned by the Indiana Supreme Court in 1921,^[34] the U.S. Supreme Court upheld the constitutionality of a Virginia law allowing for the compulsory sterilization of patients of state mental institutions in 1927.^[35]

Beginning with Connecticut in 1896, many states enacted marriage laws with eugenic criteria, prohibiting anyone who was "epileptic, imbecile or feeble-minded" from marrying. In 1898 Charles B. Davenport, a prominent American biologist, began as director of a biological research station based in Cold Spring Harbor where he experimented with evolution in plants and animals. In 1904 Davenport received funds from the Carnegie Institution to found the Station for Experimental Evolution. The Eugenics Record Office opened in 1910 while Davenport and Harry H. Laughlin began to promote eugenics.^[36]

During the 20th century, researchers became interested in the idea that mental illness could run in families and conducted a number of studies to document the heritability of such illnesses as schizophrenia, bipolar disorder, and depression. Their findings were used by the eugenics movement as proof for its cause. State laws were written in the late 1800s and early 1900s to prohibit marriage and force sterilization of the mentally ill in order to prevent the "passing on" of mental illness to the next generation. These laws were upheld by the U.S. Supreme Court in 1927 and were not abolished until the mid-20th century. By 1945 over 45,000 mentally ill individuals in the United States had been forcibly sterilized.^{[citation needed]} All in all, 60,000 Americans were sterilized.^[37]

In years to come, the ERO collected a mass of family pedigrees and concluded that those who were unfit came from economically and socially poor backgrounds. Eugenicists such as Davenport, the psychologist Henry H. Goddard and the conservationist Madison Grant (all well respected in their time) began to lobby for various solutions to the problem of the "unfit". (Davenport favored immigration restriction and sterilization as primary methods; Goddard favored segregation in his The Kallikak Family; Grant favored all of the above and more, even entertaining the idea of extermination.)^[38] Though their methodology and research methods are now understood as highly flawed, at the time this was seen as legitimate scientific research.^[39] It did, however, have scientific detractors (notably, Thomas Hunt Morgan, one of the few Mendelians to explicitly criticize eugenics), though most of these focused more on what they considered the crude methodology of eugenicists, and the characterization of almost every human characteristic as being hereditary, rather than the idea of eugenics itself.^[40]

Some states sterilized "imbeciles" for much of the 20th century. The U.S. Supreme Court ruled in the 1927 Buck v. Bell case that the state of Virginia could sterilize those it thought unfit. The most significant era of eugenic sterilization was between 1907 and 1963, when over 64,000 individuals were forcibly sterilized under eugenic legislation in the United States.^[41] A favorable report on the results of sterilization in California, the state with the most sterilizations by far, was published in book form by the biologist Paul Popenoe and was widely cited by the Nazi government as evidence that wide-reaching sterilization programs were feasible and humane. When Nazi administrators went on trial for war crimes in Nuremberg after World War II, they justified the mass sterilizations (over 450,000 in less than a decade) by citing the United States as their inspiration.^[37]

A pedigree chart from The Kallikak Family meant to show how one illicit tryst could lead to an entire generation of imbeciles.

The idea of "genius" and "talent" is also considered by William Graham Sumner, a founder of the American Sociological Society (now called the American Sociological Association). He maintained that if the government did not meddle with the social policy of laissez-faire, a class of genius would rise to the top of the system of social stratification, followed by a class of talent. Most of the rest of society would fit into the class of mediocrity. Those who were considered to be defective (mentally retarded, handicapped, etc.) had a negative effect on social progress by draining off necessary resources. They should be left on their own to sink or swim. But those in the class of delinquent (criminals, deviants, etc.) should be eliminated from society ("Folkways", 1907).

Anthropometry demonstrated in an exhibit from a 1921 eugenics conference.

Both W.E.B. DuBois and Marcus Garvey supported eugenics or ideas resembling eugenics as a way to reduce African American suffering and improve stature.^{[citation needed]}. However, methods of eugenics were applied to reformulate more restrictive definitions of white racial purity in existing state laws banning interracial marriage: the so-called anti-miscegenation laws. The most famous example of the influence of eugenics and its emphasis on strict racial segregation on such "anti-miscegenation" legislation was Virginia's Racial Integrity Act of 1924. The U.S. Supreme Court overturned this law in 1967 in Loving v. Virginia, and declared anti-miscegenation laws unconstitutional.

With the passage of the Immigration Act of 1924, eugenicists for the first time played an important role in the Congressional debate as expert advisers on the threat of "inferior stock" from eastern and southern Europe.^[42] This reduced the number of immigrants from abroad to 15 percent from previous years, to control the number of "unfit"^{[citation needed]} individuals entering the country. While eugenicists did support the act, the most important backers were union leaders like Samuel Gompers^[43]. The new act, inspired by the eugenic belief in the racial superiority of "old stock" white Americans as members of the "Nordic race" (a form of white supremacy), strengthened the position of existing laws prohibiting race- mixing.^[44] Eugenic considerations also lay behind the adoption of incest laws in much of the U.S. and were used to justify many anti-miscegenation laws.^[45]

Various authors, notably Stephen Jay Gould, have repeatedly asserted that restrictions on immigration passed in the United States during the 1920s (and overhauled in 1965 with the Immigration and Nationality Act) were motivated by the goals of eugenics.^{[citation needed]} During the early 20th century, the United States and Canada began to receive far higher numbers of Southern and Eastern European immigrants. Influential eugenicists like Lothrop Stoddard and Harry Laughlin (who was appointed as an expert witness for the House Committee on Immigration and Naturalization in 1920) presented arguments they would pollute the national gene pool if their numbers went unrestricted.^{[citation needed]} It has been argued that this stirred both Canada and the United States into passing laws creating a hierarchy of nationalities, rating them from the most desirable Anglo-Saxon and Nordic peoples to the Chinese and Japanese immigrants, who were almost completely banned from entering the country.^[46] However, several people, in particular Franz Samelson, Mark Snyderman and Richard Herrnstein, have argued, based on their examination of the records of the congressional debates over immigration policy, Congress gave virtually no consideration to these factors. According to these authors, the restrictions were motivated primarily by a desire to maintain the country's cultural integrity against a heavy influx of foreigners.^[47] This interpretation is not, however, accepted by most historians of eugenics.

Some who disagree with the idea of eugenics in general contend that eugenics legislation still had benefits. Margaret Sanger (founder of Planned Parenthood of America) found it a useful tool to urge the legalization of contraception. In its time eugenics was seen by many as scientific and progressive, the natural application of knowledge about breeding to the arena of human life. Before the death camps of World War II, the idea that eugenics could lead to genocide was not taken seriously.

[edit] Japan

Main article: Eugenics in Showa Japan

In the early part of the Shōwa era, Japanese governments executed a eugenic policy to limit the birth of children with "inferior" traits, as well as aiming to protect the life and health of mothers.^[48]

The Race Eugenic Protection Law was submitted from 1934 to 1938 to the Diet. After four amendments, this draft was promulgated as the National Eugenic Law in 1940 by the Konoe government ^[49]. According to the Eugenic Protection Law (1948), sterilization could be enforced on criminals "with genetic predisposition to commit crime", patients with genetic diseases such as total color-blindness, hemophilia, albinism and ichthyosis, and mental affections such as schizophrenia, manic-depressiveness and epilepsy. ^[50]. Mental illnesses were added in 1952.

The Leprosy Prevention laws of 1907, 1931 and 1953, the last one only repealed in 1996, permitted the segregation of patients in sanitarium where forced abortions and sterilization were common, even if the laws did not refer to it, and authorized punishmement of patients "disturbing peace" as most Japanese leprologists believed that the body constitution vulnerable to the disease was inheritable. ^[51] There were a few Japanese leprologists such as Noburo Ogasawara who argued against the "isolation-sterilization policy" but he was denounced as a traitor to the nation at 15th conference of the Japanese Association of Leprology in 1941. ^[52]

Center staff also attempted to discourage marriage between Japanese women and Korean men who had been recruited from the peninsula as laborers following its annexation by Japan in 1910. In 1942, a survey report argued that "the Korean laborers brought to Japan, where they have established permanent residency, are of the lower classes and therefore of inferior constitution...By fathering children with Japanese women, these men could lower the caliber of the Yamato minzoku." ^[53]

One of the last eugenic measure of the Shōwa regime was taken by the Higashikuni government. On 19 August 1945, the Home Ministry ordered local government offices to establish a prostitution service for allied soldiers to preserve the "purity" of the "Japanese race". The official declaration stated that : "Through the sacrifice of thousands of "Okichis" of the Shōwa era, we shall construct a dike to hold back the mad frenzy of the occupation troops and cultivate and preserve the purity of our race long into the future...." ^[54]

[edit] Canada

In Canada, the eugenics movement took place early in the 20th century, particularly in Alberta, and was quite popular. The Sexual Sterilization Act of Alberta was enacted in 1928, focusing the movement on the sterilization of mentally deficient individuals, as determined by the Alberta Eugenics Board. The campaign to enforce this action was backed by groups such as the United Farm Women's Group, including key member Emily Murphy.^{[citation needed]}

Individuals were assessed using IQ tests like the Stanford-Binet. This posed a problem to new immigrants arriving in Canada, as many had not mastered the English language, and often their scores denoted them as having impaired intellectual functioning. As a result, many of those sterilized under the Sexual Sterilization Act were immigrants who were unfairly categorized.^{[citation needed]}

The popularity of the eugenics movement peaked during the depression. Individuals sought an explanation for the financial problems of the nation, and the notion of defective breeding became a scapegoat; citizens blamed individuals considered to be subhuman. The end of the Canadian eugenics movement was brought about when the Sexual Sterilization Act was repealed in 1972.^{[citation needed]}

[edit] Australia

The policy of removing Aboriginal children from their parents emerged from an opinion based on Eugenics theory in late nineteenth and early twentieth-century Australia that the 'full-blood' tribal Aborigine would be unable to sustain itself, and was doomed to inevitable extinction, as at the time huge numbers of aborigines were in fact dying out, from diseases caught from European settlers.^[55] An ideology at the time held that mankind could be divided into a civilisational hierarchy. This white supremacist notion supposed that Northern Europeans were superior in civilisation and that Aborigines were inferior. According to this view, the increasing numbers of mixed-descent children in Australia, labelled as 'half-castes' (or alternatively 'crossbreeds', 'quadroons' and 'octoroons'). In the first half of the twentieth century, this led to policies and legislation that resulted in the removal of children from their tribe.^[56] The stated aim was to culturally assimilate mixed-descent people into contemporary Australian society. In all states and territories legislation was passed in the early years of the twentieth century which gave Aboriginal protectors guardianship rights over Aborigines up to the age of sixteen or twenty-one. Policemen or other agents of the state (such as Aboriginal Protection Officers), were given the power to locate and transfer babies and children of mixed descent, from their communities into institutions. In these Australian states and territories, half-caste institutions (both government or missionary) were established in the early decades of the twentieth-century for the reception of these separated children.^[57][58] The 2002 movie Rabbit-Proof Fence portrays this system and the harrowing consequences of attempting to overcome it.

In 1915 A.O. Neville was appointed the second Western Australia State Chief Protector of Aborigines. During the next quarter-century, he presided over the now notorious 'Assimilation' policy of removing mixed-race Aboriginal children from their parents. This policy in turn created the Stolen Generations and set in motion a grieving process that through the now widely accepted concept of trans-generational grief, would affect many generations to come. In 1936 Neville became the Commissioner for Native Affairs, a post he held until his retirement in 1940.

Neville believed that biological absorption was the key to 'uplifting the Native race.' Speaking before the Moseley Royal Commission, which investigated the administration of Aboriginals in 1934, he defended the policies of forced settlement, removing children from parents, surveillance, discipline and punishment, arguing that "they have to be protected against themselves whether they like it or not. They cannot remain as they are. The sore spot requires the application of the surgeon's knife for the good of the patient, and probably against the patients will."

In his twilight years Neville continued to actively promote his policy. Towards the end of his career, Neville published Australia's Coloured Minority, a text outlining his plan for the biological absorption of aboriginal people into white Australia.^{[59] [60]}

[edit] Sweden

See also: Homo Sapiens 1900 and Herman Lundborg

From about 1934 to until 1975, Sweden sterilized more than 62,000 people with Herman Lundborg in the lead of the project.^[61] Sweden's large-scale eugenics program targeted the mentally ill. Most sterilizations were voluntary, but nine per cent of the sterilized were more or less forced to do so. As was the case in other programs, ethnicity and race were believed to be connected to mental and physical health. Still, a comprehensive critical investigation showed there is no evidence the Swedish sterilization programme targeted ethnic minorities ^[62]. While many Swedes disliked the program^{[citation needed]}, politicians generally supported it; the left supported it more as a means of promoting social health, while amongst the right it was more about racial protectionism. In 1999 the Swedish government began paying compensation to the victims and their families.

[edit] Britain